
Nancy Salvato, Senior
Editor
Academic Freedom
July 11, 2008
An article published in the
Chronicle of Higher Education reflects the notion that academic freedom
means being allowed to advocate a
personal point
of view in the classroom.
Outspoken scholars fared much better than one would have expected
in the aftermath of September 11, 2001. Richard Berthold, at the
University of New Mexico, incurred only a reprimand for telling his
freshman history class that "anyone who bombs the Pentagon gets an A
in my book." At Columbia University, Nicholas DeGenova got
essentially a pass when he called for "a million Mogadishus." Arthur
Butz remained a professor in good standing at Northwestern
University after he lauded Iran's president for Holocaust denial.
The moderate and deliberative response to such incidents and others
suggests that academic freedom is in excellent health.
Others would define the above examples of academic freedom as
proselytizing in the classroom or using the classroom as a “Bully
Pulpit.”
Consensus Definition of Academic Freedom
Our liberty is placed at risk when academic freedom is abused in
academia. In order to address the misuse of academic freedom, one
must first understand the exact meaning of the words academic
freedom in order to understand how it is abused. Herein lies the
heart of the problem, there is no consensus definition of the words
academic freedom.
The Random House Dictionary defines academic freedom as: Freedom
of a teacher to discuss or investigate any controversial social,
economic, or political problems without interference or penalty from
officials, organized groups, etc. or, Freedom of a student to
explore any field or hold any belief without interference from the
teacher.
Contrast this with the American Heritage Dictionary, which defines
academic freedom as: Liberty to teach, pursue and discuss
knowledge without restriction or interference, as by school or
public officials.
There is clearly a difference between these two definitions, the
first allowing teachers to discuss or investigate any controversial
social, economic, or political problems without interference or
penalty and the second, simply teaching, pursuing, and discussing
knowledge. Knowledge, which is defined as a body of truths or facts
accumulated over the course of time, has very different implications
for the average student who is supposed to be building a foundation
of knowledge from which to draw on as an educated citizen with the
ability to discern between fact and opinion and distinguish between
credible and non-credible sources of information.
Presenting controversial ideas, ideas which are arguable or
questionable, as accepted knowledge does a great disservice to those
who haven’t sufficiently honed their critical thinking skills.
Certainly, when a teacher addresses controversial issues, these
types of issues should be distinguished as debatable, not verifiable
truths. Furthermore, discussions of this nature are not a substitute
for teaching knowledge. “Students
cannot contest views unless they know they are contestable.”
Teaching only one side of an issue, especially one that is
contestable, “models an etiquette of conformity, deprives students
of the tools to recognize opportunities for argument, and
ensures that they lack the wherewithal to frame dissenting
views.”
With Academic Freedom comes Academic Responsibility
In any case, teachers are expected to behave responsibly in the
classroom. Because teaching is considered an art and a science,
teachers should be required “to seek the truth” and “refrain
from using the authority of an academic position to advocate on
issues outside one's professional competence.” Just as scientists
hypothesize (speculate) and test their ideas to come closer to the
truth before they are taught as theories (more or less verified or
established as an explanation), teachers should present accepted
theories regarding the subject matter in the social sciences.
Teachers should not advocate a particular view regarding subject
matter, regardless of whether it is within their professional area
of expertise. Teachers should simply provide students credible
information from which they can take an informed position on a
subject and be able to justify their reasoning.
Students Rights in the Classroom
Academic freedom concerns both students’ and teachers’ rights in the
classroom. According to the
American Council of Trustees and Alumni (ACTA), “Concerns should
be addressed in a manner that is simultaneously respectful of
students' rights to learn and professors' academic freedom to teach
as they see fit.” However, there is ample evidence that “professors
are compelling them [their students] to adopt certain viewpoints in
order to complete assignments, earn good grades, and even graduate.”
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Religious Institutions
In a
1957 Supreme Court decision, Felix Frankfurter acknowledges that
religious universities have academic freedom rights of their own.
Universities may determine for themselves, “who may teach what may
be taught, how it shall be taught, and who may be admitted to
study." Because no professor is compelled to work at a religious
university, religious universities may impose restrictions on
academic freedom as long as these restrictions are made clear to the
professors and the students.
Political Free Speech v Academic Freedom
Political free speech is meant to encourage deliberation on a
subject until enough people are persuaded to call for action,
ultimately resulting in public policy. On the other hand, the
purpose of academic freedom is to encourage the search for truth and
the exposure of error without fear of reprisal. Scholars should not
have to fear the
fate of Socrates, “whose pursuit of wisdom and virtue provoked
his fellow Athenians into executing him.” However,
with authority comes responsibility and scholars should not give
credence to ideas which violate “accepted standards used to
establish historical truth.”
Political Partisanship in our Universities
Faculty members should
represent the entire range of the political spectrum to ensure
that our students are exposed to a variety of “experiences, diverse
backgrounds, and ideology.” Books written from both liberal and
conservative perspectives should be required reading.
Unfortunately,
studies show an inequity of the political spectrum represented
on our nation’s campuses “Democrats outnumber Republicans by huge
margins: 21:1 among anthropologists, 9:1 among political and legal
philosophers, more than 8:1 among historians, and nearly 6:1 among
political scientists (study by Dan Klein, cited in Neal 2006).”
“72% of faculty self-identified as liberals and 15% as conservative
(Rothman et al. 2005).”
Marginalized scholars are asked to lecture less frequently and, “may
face the prospect of hecklers who seek to disrupt their lectures or
the presence of groups who aim to prevent them from speaking
altogether.”
Campus Speech Codes
Speech codes, curtail free speech “because it might be perceived as
hurtful or insensitive.” By forcing students to communicate in ways
that are "politically correct" so as not to offend anyone, “students
who have reasonable yet nonconforming points of view will be
afraid to speak in classes.” It can be argued that because a
university is a social institution, it “should be open to all
opinions, popular and unpopular.”
Speech codes impose an “artificial reality on campus,” and by doing
so “shield students from dissenting opinions.” This prevents
students from learning how to defend their ideas and debate
conflicting points of view.
Safe Lecturing
Political Correctness (PC) has served as a catalyst for professors
to censor their own lectures to avoid offending particular groups of
people. Further,
professors are afraid to teach about certain ideas because less
able students are prone to garbling the meaning of what was actually
said. This is called, “Haphazard attentiveness.” They fear that
students will “mistakenly "hear" things they might find
objectionable,” and turn perceived “slights into public outrages.”
Certain groups of students have “protected” status and it is only
these groups which professors won’t risk offending. An ROTC cadet
may suffer in silence when listening to a professor talk about an
American imperialistic war yet “an African-American student who
mangles "blacks disproportionately commit more violent crimes" into
"blacks are criminals" can demand that the offense be rectified.
Professors purge their courses of any material that might offend.
"Safe lectures" beget boredom and this only encourages yet more
sleeping and more garbling.” Needless to say, not teaching certain
subject matter “deprives students of a genuine education.”
Garbling brought unfavorable media attention on Focus on the
Family’s Dr. James Dobson when he objected to the academic materials
included with a video starring SpongeBob Square pants.
Dr.
Dobson pointed out that there is a very real difference between
tolerance and acceptance of homosexuality. His objection to using
federal funding to advocate acceptance because it “would force some
people to disavow their religious beliefs,” was painted as
intolerance of homosexuality in the news.
Many people agree with and see the value in teaching students to
think critically and intelligently about issues by first exposing
them to the relative facts and then allowing them to explore many
points of view on the subject. Good teachers show their students how
to identify trustworthy sources for information and encourage their
students to investigate which core beliefs may be influencing their
sources. When reading about a subject, it’s important to be able to
identify how a publication or a writer usually stands on the
political spectrum in order to ascertain how this may influence the
analysis on a subject. Furthermore, students should be aware of
their own political persuasion to see how it may color how they
interpret any findings. A good liberal arts education will help a
person to see and question from many points of view. Or will it?
Teacher Preparation
The
accrediting body, NCATE, requires that institutions of learning
adopt certain standards, one being that teachers reflect certain
dispositions, particular moral beliefs and attitudes. This
“opens virtually all of a candidate’s thoughts and acts to scrutiny
as part of the assessment process. It legitimizes an examination of
the candidate’s moral attitudes and beliefs.” Those assessing
“teaching candidates have been given unbounded power over what
candidates may think and do, what they may believe and value, and
those who are subject to this authority (the candidates) must guard
their every expression of moral belief and commitment.”
This is in direct conflict with “the pursuit of knowledge, learning,
thinking, and truth.”