"It is as useless to argue with
those who have renounced the use of reason as to administer medication
to the dead.”
– Thomas Jefferson
As progress continues to be made in
every aspect of the Iraqi conflict –
militarily,
socially and
politically – the debate among the ideologically entrenched here in
the United States rages on. This is in large part due to the positioning
of candidates from all political parties in preparation for the 2008
elections. There is an intense desire to look both peace-loving and
hawkish on the issue of the Iraqi front in the overall war against
Islamofascist aggression. This is not an easy task when they are
simultaneously declaring their support for the soldiers in the field and
questioning the value of the mission and how well it is being executed.
Meet the two-faces of the political panderer. Not very attractive, are
they?
While factions of our society debate
the pros and cons of US military intervention in Iraq the facts
presented for the initiation of efforts there have always stood clearly
defined. They were
laid out in no uncertain terms, and in order of priority, by
President Bush before the United Nations General Assembly on September
12, 2002:
▪ Violation of UN Security Council
Resolution
688: Human rights violations and the torture, rape and murder of
political opponents and ordinary citizens, including the genocide of the
Iraqi Kurds.
▪ Violations of UN Security Council
Resolutions
686 and
687: The refusal to release prisoners of war captured during the
Gulf War.
▪ Violations of UN Security Council
Resolutions
687 and
1373: The refusal to disassociate with terrorist organizations and
the facilitation of terrorist entities within and traveling across Iraq
borders.
▪ Violations of UN Security Council
Resolutions
660,
661,
678,
686,
687,
688,
707,
715,
986 and
1284: Refusal to cease development programs for weapons of
mass destruction and long-range missiles, and refusal to allow UN
inspectors uninhibited access to any and all weapons development
programs.
In summary: genocide, refusal to
return prisoners of war, enabling of terrorists and their organizations,
refusal to cease WMD development programs and refusal to allow
verification of said cessation.
You will notice the obvious absence
of the anti-war Progressive-Left’s favorite myth, that the US invaded
Iraq because the "neo-cons” said they had stockpiles of WMD. That’s
because the WMD argument was manufactured by anti-Bush politicos and
spin doctors, disseminated by an agenda-driven media and promoted by the
anti-war Progressive-Left. It was always about the issue of WMD
development and verifying the successful destruction of not
only the existing WMD – WMD that the UN documented and verified Hussein
had – but the long-range missiles he had to deploy them. It was always
about the programs and the "grave and gathering threat” those
programs posed.
That being said, the only reason
that should have ever been required by the UN, the American people
and/or the free world for deposing Saddam Hussein’s regime was the first
reason – human rights violations and mass murder to the point of
genocide.
The idea that somehow deposing a
tyrannical ego-maniac like Saddam Hussein, a despot who held the most
contrived elections this side of Venezuela, who systematically
eliminated his political and ideological opposition by
torturing, maiming, raping and
murdering them – in
genocidal numbers – the idea that dispatching this regime from power
was somehow the wrong thing to do is confounding to me.
To all of the anti-war, Code Pink,
MoveOn.org types among us – and so too to the Libertarian isolationists
– I ask and will continue to ask, especially with regard to the
US mission in Iraq: When did genocide become acceptable to you, not only
as Americans but as human beings?
When did freedom and liberty become
non-essential for all but Americans?
When did feigning outrage over
terrorists being humiliated, over panties being place on murderers’
heads, replace the moral and ethical responsibility to accurately define
and confront real torture?
When did it become acceptable to
ignore, and through indifference tacitly condone, real atrocities
and crimes against humanity?
Maybe it all began with Rwanda when
Madeleine Albright and the Clinton Administration disgracefully
condemned almost a million people to death because Rwanda wasn’t a
"strategic interest?”
Or perhaps it was
Darfur, when the touchy-feely, multi-culti patrons of the One-Worlder
Church of the United Nations allowed their bureaucratic "priests” to
drag their feet, wringing their hands over protocol and making sure they
weren’t treading on Sudanese "sovereignty” while the Sudanese government
empowered the Janjaweed Islamofascist militias to slaughter hundreds of
thousands of innocent men, women and children.
Certainly it wasn’t Bosnia, where we
did intervene on the
false pretense of "stopping genocide” and where we still have
troops.
When did American’s lose the will to
stand up for what is right? When did we decide it was acceptable to
stand by, onlookers, witnesses to crime taking place without realizing
the moral obligation to act in an effort to stop the madness?
Perhaps it was when we started to
employ the exceptionally inane, politically correct practice of
snobbishly poo-pooing the idea that there was – definitively – good and
evil in the world. Maybe we started diminishing our collective moral and
ethical character when we opted to embrace the cowardly exoneration that
moral relativism and ideological convenience afford.
Americans, throughout our short
history, have always believed that standing up for what is right, that
defending the weak, that coming to the aid of those in danger is the
right thing, the moral, necessary and ethical thing to do. Those willing
to put their lives on the line in support of this basic belief honor and
personify the American ideal. Frankly, this unselfish attribute is most
likely the chief reason that nations turn to the United States for help
in times of crisis, be it a crisis brought about by natural disasters,
as in the cases of earthquakes and tsunamis, or man-made, as in the
cases of Islamofascism and totalitarian oppression.
The reality of the situation is that
Saddam Hussein was slaughtering his own people and he hated the United
States with a seething passion. To believe that he was simply sitting on
the other side of the world hating us from afar is fantasy. To believe
he was not a "grave and gathering threat” is sheer stupidity.
But a belief more outrageous and
more dangerous than all of the kumbaya, anti-war, and "give peace a
chance” theories and convictions combined is the false notion that the
world will be a safer and less violent place should the US Military and
Coalition Forces leave the Iraqi battlefield pre-maturely. That thought
is simply suicidal and is so for one overriding reason, aggressive
Islamofascists declared war and are waging war on us. Iraq is –
by declaration of none other than Osama bin Laden and Ayman al Zawahri
themselves – the central battlefield in this war. To pretend that we
aren't at war simply because we don’t want to be or because we are
adhering to wishful ideology over the simple reality of the matter is
very, very dangerous.
It is well past time that we, as
a people, acknowledge that violent Islamofascists have declared war
on us. We must condemn those who refuse to acknowledge this
reality as weak willed and visionless. We must face the singularly
important truth of this challenge – ugly and difficult as it may be: we
have to win this conflict or there is a very good possibility our nation
will cease to exist as we know it.
Although defeatists and
isolationists will always have a plethora of inadequate excuses for
running away from doing what is morally and ethically right, we as a
people can ill-afford to follow their lead.
While it may be the constitutional
right of the weak and the scared to ignore reality, defying the
existence of evil as it approaches, it is the moral and ethical
obligation of the strong, the visionary and the truly American to stand
up to evil and tyranny wherever it exists.