A reflection while observing Martin
Luther King Day.
"I have a dream that my four children will one day live in a nation where
they will not be judged by the color of their skin but by the content of
their character." These words, spoken by Martin Luther King,
rang out across our nation all those years ago sparking the dawn of an era
where the promise of equality among all men and women could be embraced
without fear of retribution, truly a noble ideal from a peaceful visionary.
But in the years since his tragic death the promise of Dr. King’s dream has
been shadowed and the vision with which his dream was seen clouded.
Dr. King’s dream, that everyone should be judged by their character and not
the color of their skin, has been assailed by many since his passing, some
intentionally and some with the best of objective at heart. Well-intentioned
but misguided individuals and groups continue to champion causes such as
affirmative action and non-inclusive groups like the NAACP. While in decades
passed these idealistic campaigns and organizations were needed to ensure
the quest for equality among all men and women, today they serve to label
our society by race, divide our communities by race and grant favor to some
because of race.
Under the guise of "diversity” we see some of our higher institutions of
learning using the color of an applicant’s skin as a degree of worthiness.
At the University of Michigan, students applying to attend their law school
and undergraduate programs who were of the American-African community were
given positive points for simply being of color. In essence, they were
rewarded for their skin being a certain color. Going back to Dr. King’s
dream it can be argued that the University of Michigan’s admissions
application criteria was the direct antithesis of judging a person by their
character and not the color of their skin. Yet, the people that administer
the university stood by their contention that their admissions policy was
fair. They, in the end and after having taken their legal battle over the
matter to the United States Supreme Court, had to adjust the way in which
they applied their race-based admissions policy. While the outcome was a bit
more to center from where it began the fact of the matter is that at the
University of Michigan, the color of ones skin still matters and takes
precedent over the quality of one’s character.
Under
the pretext of "affirmative action” many major city fire and police
departments see disparity in their promotion policies. Where their written
and physical promotion exams are geared toward finding the best candidates
for the positions needing to be filled, positions that can often carry with
them the responsibility for making life and death decisions, racially-based
organizations such as the NAACP and Rainbow/PUSH, the latter administered by
the good Reverend Jesse Jackson – a valued supporter and
compatriot of Dr, King’s to hear him tell it, inject their demand that
equality can only be measured by the number of people in certain positions
who have a certain skin color. Because of this many times the
lesser-qualified person ends up being awarded the position over another
simply because of the color of their skin. In professions such as
firefighting and law enforcement, where a "team” attitude among all needs to
be incorporated lest lives be lost the divisiveness that forced diversity by
numbers achieves literally endangers lives.
"I have a dream that my four children will one day live in a nation where
they will not be judged by the color of their skin but by the content of
their character." When one reads this one line from Dr. King’s speech over
and over again it becomes apparent that his dream was to have an American
society devoid of racial boundaries, a society that embraced the individual
for the quality of their being not the color of their skin or the culture
from which they came. Dr. King saw job applications, government paperwork,
loan applications and promotional exams that didn’t have a checkbox denoting
the color of the applicant’s skin. He had this vision because he knew in his
heart that who people are, what it is that makes a person special or not,
cannot be defined by the color of their skin but rather that it is
exclusively about the quality of person that they foster themselves to be,
it is housed inside ones own self not within the color of ones skin. If the
good doctor were still alive today he most assuredly would agree that
equality cannot be the catalyst for advantage and that the only way that
true diversity can ever be achieved is through collective colorblindness.
In the last election in California, the same one that saw Arnold
Schwarzenegger become governor of the state, Proposition 54 was
defeated. Championed by another visionary, Ward Connerly, this
proposal stated, "The state shall not classify any individual by race,
ethnicity, color or national origin in the operation of public education,
public contracting or public employment.” To be sure, this initiative
embodies everything about judging a person by their character and not by the
color of their skin. But in the end, it was defeated with the help of groups
and organizations like the NAACP and Rainbow/PUSH, race-based groups that
have since their conception moved away from the goal of achieving true
equality and colorblindness in our society and have instead become the very
definition of special interest. It would seem that their "dream” has become
very different from Dr. Kings in the short time he has been gone.
In the end, equality doesn’t mean advantage. Equality requires a level
playing field. Even in our dreams we should be able to see that.
Frank Salvato is a
political media consultant and the managing editor for The New Media Journal.us. He is a
contributing writer for The Washington Dispatch, GOPUSA, OpinionEditorials,
Men’s News Daily, Canada Free Press & AmericanDaily. His pieces are
regularly featured in Townhall.com. He has appeared as a guest on The
O’Reilly Factor, The Kevin Matthews Radio Show (Chicago) and The Brad Messer
Radio Show (San Antonio). His pieces have been recognized by the Japan
Center for Conflict Prevention and are occasionally featured in The
Washington Times and The London Morning Paper as well as other national and
international publications.
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